Comedy may seem unimportant, or even counterproductive, in a society that values productivity. Religion in particular is often treated with a seriousness that seems antithetical to comedy, as are its texts. But comedy, alongside and within religion, can help us construct meaning from mundane occurrences and even construct further meaning from notable ones.
1. Comedy and Religion: What place does comedy occupy in a religious worldview?
2. Learning to Laugh: What is the history of Jewish comedy?
3. Comedy and the Torah: Is there comedy in the Torah?
In 2018, Judd Apatow, released a documentary about his comedic mentor Gary Shandling called The Zen Diaries of Garry Shandling. It is an exploration of his life through the musings and ideas he left in his diary. Afterwards, Judd published a collection of his diary entries appropriately called, given Garry’s penchant for meta-cognition and self-reference, It’s Garry Shandling’s Book. It’s a doorway into the mind of a comic, a tortured soul of sorts, whose continuous battle to find meaning in his life can perhaps help others find some in theirs.
Part history, part classification system, part philosophy, Dauber tries to cover a lot in his readable, but at times repetitive book. Don’t worry; it’s filled with jokes. It’s a great overview of the different forms of Jewish humor and what they say about the Jewish people.
Each chapter is a general overview of Jewish humor in specific locations: America, Germany, Yiddish humor in general, Jewish humor under Hitler and Stalin, and Jewish Humor in Israel. She builds a few different theories for the relationship between the Jewish people and humor. At times, she seems to be saying that Jews have an eye for incongruity and this is what makes us so funny. Alternatively, she could be saying, humor is a form of release, a way of dispelling the tensions inherent in Jewish life. It’s an interesting book that both overlaps and compliments Dauber’s. Both could have further explored the rich history of rabbinic humor a little more closely, but, in their defense, those jokes can sometimes be a bit too niche. Some jokes, “you have to be there,” others require a deep knowledge of Talmudic commentaries. It’s hard to blame them for choosing the former, but interested readers should certainly find a way to acquaint themselves with the latter.