There is circularity that underlies nearly all of rabbinic law. Open up the first page of Talmud and it already assumes that you read the rest of the book. As frustrating as that can be, the circularity of rabbinic law is even more vexing. At the heart of the Talmud is the question of rabbinic authority.
Why do we have a system with an ambiguous written Torah and a rabbinic law that emerges from their analysis? Why wasn’t the Torah written more clearly? And why is the system of Jewish law and the Talmud set up in such a way that we have to rely so much on rabbinic interpretation?
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